Daniel’s Prophecy is one of the most sought after prophecies of all times. In the sacred scriptures, where every word holds profound significance, the prophecy surrounding the 65th week of Daniel and the revelation of Christ’s birth to Mary by the archangel Gabriel form a captivating narrative. At the heart of this cosmic ballet lies the enigmatic tale of St. Gabriel’s revelations, the 65th week of Daniel’s prophecy, and the birth of Christ.
The intricacies of biblical prophecy often captivate the minds of believers and scholars alike. In exploring the prophetic timeline of Daniel’s 70 weeks, a captivating question emerges: Could the 65th week hold the key to unraveling the mystery of Christ’s birth? This article delves into this intriguing possibility, examining the prophecy, historical context, and the intricate details surrounding the birth of Jesus.
This article focuses on questions like Does 65th Week of Daniel’s Prophecy Reveal Time of Christ’s Birth?, In 70 Weeks of Daniel’s Prophecy Which Week was Jesus Born? and Was Jesus Born in the 65th Week of Daniel’s Prophecy? There are more questions which many believers are in search of regarding the 65th week of Daniel’s Prophecy which we would study in detail.
St. Gabriel’s Ancient Prophecy to Daniel
St. Gabriel is an angel mentioned in the Bible. He delivered a message to a man named Daniel in the Old Testament. The message is often called a prophecy, which means a prediction about the future.
In this prophecy, Gabriel told Daniel about a specific period of time known as “seventy weeks.” It’s not talking about literal weeks but is a way of measuring time—some interpret it as 70 sets of seven years, totaling 490 years.
The main idea was that within these 490 years, certain things would happen. One important event mentioned is the coming of a special person, often understood as the Messiah or the chosen one of God.
Many people connect this prophecy to Jesus Christ in the New Testament. They believe that the arrival of Jesus and the events of his life fulfilled the predictions made in this ancient prophecy delivered by St. Gabriel to Daniel. So, the focus is on how Jesus is seen as the fulfillment of this ancient message about the coming of a special figure in history.
Here are verses 24 to 27 from Daniel 9 in the New International Version (NIV) of the Bible:
“24 Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.
25 “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.
26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.
27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple, he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”
Daniel 9:24 mentions “seventy weeks” (of Jewish years, 360 days each) for specific purposes.
Daniel 9:25 talks about the time from the decree to rebuild Jerusalem until the appearance of Christ the prince, spanning seven weeks and sixty-two weeks, totaling 69 weeks or 483 years.
Using the Douay-Rheims footnotes, it’s calculated that the decree to rebuild the Temple in 444 BC leads to 483 years later, bringing it to around 39 AD.
Adjusting for the difference between Jewish and Roman years, it’s calculated that in Jewish timing, this corresponds to around 476 Roman years, bringing the estimate closer to 31 AD.
The prophecy is seen as accurate, aligning with the expected time of Christ’s ministry.
The scholars consider the 65th week of Daniel’s prophecy to be significant, relating it to Christ’s birth, suggesting that Jesus was born in the last two days of the 65th week.
The prophecy, scholars argue, is not only historically accurate but also provides insight into the timing of significant events, including the birth of Christ.
483 Jewish Years =
483 * 360 days =
483 *360 days / 365.25 days per Roman year
= 483 * (360 / 365.25) Roman years
= 483 * .9856228
= 476 Roman years.
Now, 476 – 444 Roman years – 1 year (no 0 AD) = 31 AD, a far better estimate!
Was Jesus Born in the 65th Week of Daniel’s Prophecy?
Yes, Jesus Christ was born in the 65th Week of Daniel’s Prophecy.
Now to answer this question it would take simple logic. There is mention of seven weeks and sixty-two weeks in Daniel 9:25 which means 7+ 62 = 69 weeks of years. The scripture further gives us another insight that “Anointed One, the ruler, comes,” means it is appearance of Jesus as a ruler in simpler terms his public appearance.
So, here’s the thing: when we gather for Christmas Eve Mass, our minds often go to Jesus’ public ministry, right? But it’s essential to pause and think about what we’re really celebrating on that night. It’s not about Jesus making a grand entrance into the public scene; it’s about the quieter, more intimate moment of his birth, his secret appearance in human history. Jesus Christ as we all know was born in a Manger and we are all aware of the three wise men who bring in some costly gifts to Jesus.
Now, let’s connect the dots. If we say Jesus shows up publicly at the end of week 69, hitting around the age of 30, then, working backward, his birth happened exactly 30 years before that. Crunch the numbers, and it translates to 4 weeks and 2 years.
Now, let’s walk through the timeline. Subtracting 4 weeks from the end of week 69 brings us right to the close of week 65. Tacking on those two extra years lands us smack in the middle of week 65, just two days before it wraps up. It’s like putting the puzzle pieces together, and voilà, we find ourselves right there at an intriguing moment in the grand scheme of things!
In simple 69-4 = 65
So if these wise men calculated the appearance of the star based on Daniel’s prophecy then they calculated it to be 65th week but not 69th week so they started to search for Messiah 4 Weeks before to the Daniel’s prophecy assuming Jesus would have been in the public scenario in the 69th week as the Prince of Peace or a ruler as mentioned in the scripture.
In 70 Weeks of Daniel’s Prophecy Which Week was Jesus Born?
Jesus was born on the 65th Week of Daniel’s Prophecy.
So, here’s the thing: if St. Gabriel gave us a heads-up about the First Coming through weeks of years, why not apply a similar lens to the literal weeks in the fifteen months? Let’s do the math.
Fifteen months translate to:
15 Months x 30 Days(Jewish Month)/ 7 Days(Jewish Week)
=64 Weeks remainder 2 days!
Now, since we have those extra 2 days, it conveniently brings us to the first two days of the 65th week!
What does this imply? Well, it suggests that just as Jesus made his First Coming no earlier than the last two days of the 65th week in Daniel’s Prophetic Time Frame, he also arrived no later than the first two days of the literal 65 weeks of the pregnancies of St. Elizabeth and Mother Mary.
Now, let’s revisit some of the themes we’ve explored before regarding the mystery of the Joyful Mysteries months of Pregnancies. These months, as symbols, represent ages in the entire Divine Plan of History, spanning from the fall to the Second Coming. Moreover, sticking to the same mystery and Advent Tradition, the Birth of Christ serves as a type or foreshadowing of the Second Coming.
What does this all mean? By implication, this “coincidence” of the literal 65 weeks of pregnancy extends beyond the historical events and also applies to the broader canvas of all human history, with a particular connection to the Second Coming. It’s like uncovering hidden layers in the grand tapestry of our story.
So, St. Gabriel’s prophecy in the Old Testament pinpointed the First Coming of Christ to Daniel. It was foretold to be no earlier than the last two years of the 65th literal week of Jewish years, commencing approximately in 444 BC with the rebuilding of the Temple.
Fast forward to the New Testament, where St. Gabriel makes another significant announcement—this time to Mary. The timing is interesting. St. Gabriel reveals this literal birth of Christ when St. Elizabeth is in her sixth month of pregnancy. Doing the math, this places Mary’s expected delivery roughly six months after St. Elizabeth, summing up to the 15th month overall.
Now, here’s where it gets intriguing. Those 15 Jewish months translate to 64 weeks and 2 days. Consequently, Jesus is born no later than the first two days of the 65th literal week of the pregnancies.
In conclusion, the exploration of the 65th week of Daniel’s prophecy unveils a fascinating correlation between biblical prophecy, historical events, and the symbolic unfolding of God’s plan for humanity. The intricate calculations and interpretations provided in this article shed light on the precise timing of Christ’s birth, connecting it to the prophetic messages delivered by St. Gabriel.
This narrative not only reaffirms the historical accuracy of biblical prophecy but also invites believers to contemplate the deeper layers of spiritual significance woven into the fabric of time. The story of the 65th week becomes a testament to the meticulous design of God’s plan, where every moment holds profound meaning and points towards the ultimate fulfillment in the birth of Christ and the promise of His Second Coming.
Also Read: Why Did King James Dislike the Geneva Bible?